dharma . devotion

Candlelight flickers across the worn pages, and the Sanskrit characters dance rhythmically, like graceful maidens chanting ancient hymns. Transfixed, the young boy follows their motion, and his soul sings in unison with them:

A mass of radiance, glowing all around,
I see thee, hard to look at, on every side;
Glory of flaming fire and sun, immeasurable,
without beginning, middle, or end of power.
Infinite arms, whose eyes are the moon and sun,
I see thee, whose face is flaming fire,
burning the whole universe with thy radiance.

Quietly another voice enters the song. It is a gentle, beloved voice, calling him, calling “Sundar,” drawing him out of the chant, away from the dance. Slowly closing his inner eyes, he looks up into the candlelit face of his mother. “Come, Sundar! It is past midnight already. Soon it will be morning. You are only eight years old, my son. You must rest.” Obediently, reverently the boy returns the holy books to their place and seeks his mat. The candle flickers one last time and dies. Later he remembers:

Although my family was Sikh, we had great reverence for the Hindu scriptures. My mother was a living example of the love of God and a devoted follower of Hindu teachings. Every day she awoke before dawn, prepared herself with the cold water of the ritual bath, and read either from the Bhagavad Gita or from one of the other sacred writings. Her pure life and her complete devotion influenced me more strongly than it did the other family members. From the time of my earliest memories, she impressed upon me one rule above all others: when I woke from sleep, my first duty was to pray to God for spiritual nourishment and blessings. Only then could I break the night’s fast. Sometimes I objected to this rule and insisted on having breakfast first, but my mother would never relent. Usually with coaxing, but when necessary with force, she impressed this rule deep onto my soul: Seek God first and only then turn to other things.

At that time, I was too young to recognize the true value of this education, and I resisted her. Later, however, I came to appreciate her example. Whenever I think back now on her loving guidance, I cannot thank God enough for her. For she planted in me, and tended in my early life, a profound love and fear of God. She carried a great light within her, and her heart was the best spiritual training anyone could have: “You must not be careless and worldly,” she would say. “Seek peace of soul, and love God always. Someday you must give yourself fully to the search, you must follow the way of the sadhu.”

With pleading eyes, the boy looks up at his father:

Please help her, Father! She is so old and the weather is turning cold. I spent all my pocket money to buy food for her, but I did not have enough for a blanket. Please give me money to buy her a blanket.

Sardar Sher Singh retorts:

Listen, Sundar! Over the years I have given that widow all manner of help. We are not responsible for her. The other people in town should also help look after her. They must also learn charity. You cannot be responsible for everyone all the time. Others must learn to play their part. Do not worry about her now. You have done more than enough for her.

Downcast, the boy turns away. Agony of conscience.

Has not Mother always said we should show compassion and pity? Has Father no heart? What if no one else helps her? She might freeze in the night. Is there nothing I can do? Maybe…No, I mustn’t! That would be wrong. But then again, Father has so much; he will never miss a few rupees. It is for a good cause; I’m not stealing for myself…

Sundar was wrong. Father does miss it. In the evening, Sardar Sher Singh calls together the household and announces that he is missing five rupees. “Has anyone taken money from my purse?” he asks, gently but firmly. Each one answers in turn. Sundar  quietly says, “No Father, I didn’t do it.” The day closes somber and unresolved.
Sundar sleeps fitfully. He tosses and turns. In his dreams, he sees the stern face of his father, hears the disappointment in his voice: “How could you steal from me, your father? How could you secretly disobey me? Even now, after I ask for the truth, still you lie to me.” Sundar knows this is not dharma – devotion. This is adharma – sin.

It is evil. The holy books speak of karma – the relentless cycle of sin and death by whose law every sinful act burdens the soul and carries painful consequences. The holy books warn that we will reap what we sow, in this life or the next. How can I escape this karma? How can I undo what I have done? What good is compassion for others in need if my own soul is burdened?

Sardar Sher Singh hears a quiet, frightened voice:

Father! Wake up, Father! Something terrible has happened. It was I, Father. I stole your money to buy a blanket for the widow. Forgive me, Father. I want to escape the karma; I am ready to accept punishment; I am ready to accept it as penance for this sin.

Now awake, Sardar Sher Singh sees the anguish in the boy’s face and sees the hours of anguish behind it. He takes hold of the boy – not to punish him, but to take him up into his strong arms; not with anger, but with love. Gently he says: “I have always trusted you, my child, and now I have good proof that my trust was not misplaced. Sleep in peace now, for you have shown courage to choose what is right. In this way, you have turned the wrong to good. I, too, am sorry that I refused you money for the widow. I will not refuse you such a request again.”

· May God the One, bless and keep you all, this day and every day to come! AMEN.

I did not understand what made me free, nor what my freedom is, nor where to look to find it.  Father, I have searched in vain until I heard Your Voice directing me.  Now I would guide myself no more.  For I have neither made nor understood the way to find my freedom.  But I trust in You.  You Who endowed me with my freedom as Your holy Son will not be lost to me.  Your Voice directs me, and the way to You is opening and clear to me at last.  Father, my freedom is in You alone.  Father, it is my will that I return.

Today we answer for the world, which will be freed along with us.  How glad are we to find our freedom through the certain way our Father has established.  And how sure is all the world’s salvation, when we learn our freedom can be found in God alone.

Father, unless I judge I cannot weep.  Nor can I suffer pain, or feel I am abandoned or unneeded in the world.  This is my home because I judge it not, and therefore is it only what You will.  Let me today behold it uncondemned, through happy eyes forgiveness has released from all distortion.  Let me see Your world instead of mine.  And all the tears I shed will be forgotten, for their source is gone.  Father, I will not judge Your world today.

God’s world is happy.  Those who look on it can only add their joy to it, and bless it as a cause of further joy in them.  We wept because we did not understand.  But we have learned the world we saw was false, and we will look upon God’s world today.

My Self is holy beyond all the thoughts of holiness of which I now conceive.  Its shimmering and perfect purity is far more brilliant than is any light that I have ever looked upon.  Its love is limitless, with an intensity that holds all things within it, in the calm of quiet certainty.  Its strength comes not from burning impulses which move the world, but from the boundless Love of God Himself.  How far beyond this world my Self must be, and yet how near to me and close to God!

Father, You know my true Identity.  Reveal It now to me who am Your Son, that I may waken to the truth in You, and know that Heaven is restored to me.

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God is my Father, and He loves His Son.

My true Identity is so secure, so lofty, sinless, glorious and great, wholly beneficent and free from guilt, that Heaven looks to It to give it light.  It lights the world as well.  It is the gift my Father gave to me; the one as well I give the world.  There is no gift but This that can be either given or received.  This is reality, and only This.  This is illusion’s end.  It is the truth.

My Name, O Father, still is known to You.  I have forgotten it, and do not know where I am going, who I am, or what it is I do.  Remind me, Father, now, for I am weary of the world I see.  Reveal what You would have me see instead.

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I can be free of suffering today.

Father, I thank You for today, and for the freedom I am certain it will bring.  This day is holy, for today Your Son will be redeemed.  His suffering is done.  For he will hear Your Voice directing him to find Christ’s vision through forgiveness, and be free forever from all suffering.  Thanks for today, my Father.  I was born into this world but to achieve this day, and what it holds in joy and freedom for Your holy Son and for the world he made, which is released along with him today.

Be glad today!  Be glad!  There is no room for anything but joy and thanks today.  Our Father has redeemed His Son this day.  Not one of us but will be saved today.  Not one who will remain in fear, and none the Father will not gather to Himself, awake in Heaven in the Heart of Love.

It’s hard to keep regret out of your life. No matter where you find yourself today, there’s a chance that you’ll have certain things you wish you did differently. When you strive to look at your situation with a different perspective, you’ll gain a better understanding about life and you’ll learn to live without regret.

While you won’t be able to completely eliminate regret in your life, you can take steps to reduce it. Strive to keep your life organized and live your life your way.

Establish Your Priorities

One way to begin living without regret is to sort out your priorities. Ask yourself what ultimate goal you’re working towards. Are you happy with where you are and where you’re going? If you’re living your life according to plan and you’re happy, then you have nothing to regret.

If changes need to be made, taking small steps may be of help to you. Once you’ve made decisions that you’re comfortable with, you may feel as if a weight has been lifted from your shoulders. This is regret leaving your life!

Live By the Golden Rule

Everyone can benefit by living his or her life with the golden rule in mind. The golden rule is known in all of the world’s religions. It’s special because it’s a concept that we can all agree on, despite our differences.

Simply stated, the golden rule is: “Treat people the way you’d like to be treated.” If you do this, you’ll definitely keep your regrets to a minimum. You’ll be learning how to treat people with kindness no matter what. You’ll be learning how to treat people fairly and you’ll gain empathy. When you put yourself in someone else’s shoes before you act, you’ll be less likely to engage in an act that you’ll regret later.

Take Swift Action

The next step is to take swift action in your life. You only have one life and the time is now. If your goals are clear and you know what you want, what are you waiting for? A common regret is not doing the things that are truly important to them. You need to do these things instead of putting them off until tomorrow!

Have you always wanted to start your own business? Start one! Would you like to get back in touch with your father? Do it! Yes, it’s difficult, yet it’s also simple once you’ve made the commitment to act.

Spend Time with Loved Ones

Spend all the time you can with your loved ones. If they live far away, visit when you can and call often.

Make time for your immediate family by scheduling dinners together or family nights out. Delve deep into the relationships you have with your family. A common regret is sticking to surface topics when it comes to your family. Find out the hopes, fears and even regrets of your family members. Sharing your regrets can be another way of coming to a resolution!

Forget Regret

Ultimately, it always comes down to the fact that you can’t change the past no matter how hard you try, nor how often you think about it. All you can do is take action now to change what happens in the future.

Regret clouds our current thinking and stands in the way of a happy future. But you have the power to blast through regret and move forward with your life!

Original Article

I need but look upon all things that seem to hurt me, and with perfect certainty assure myself, “God wills that I be saved from this,” and merely watch them disappear.  I need but keep in mind my Father’s Will for me is only happiness, to find that only happiness has come to me.  And I need but remember that God’s Love surrounds His Son and keeps his sinlessness forever perfect, to be sure that I am saved and safe forever in His Arms.  I am the Son He loves.  And I am saved because God in His mercy wills it so.
Father, Your holiness is mine.  Your Love created me, and made my sinlessness forever part of You.  I have no guilt nor sin in me, for there is none in You.

These are the secret sayings which the living Jesus spoke and which Didymos Judas Thomas wrote down.

(1) And he said, “Whoever finds the interpretation of these sayings will not experience death.”

(2) Jesus said, “Let him who seeks continue seeking until he finds. When he finds, he will become troubled. When he becomes troubled, he will be astonished, and he will rule over the All.”

(3) Jesus said, “If those who lead you say to you, ‘See, the kingdom is in the sky,’ then the birds of the sky will precede you. If they say to you, ‘It is in the sea,’ then the fish will precede you. Rather, the kingdom is inside of you, and it is outside of you. When you come to know yourselves, then you will become known, and you will realize that it is you who are the sons of the living father. But if you will not know yourselves, you dwell in poverty and it is you who are that poverty.”

(4) Jesus said, “The man old in days will not hesitate to ask a small child seven days old about the place of life, and he will live. For many who are first will become last, and they will become one and the same.”

(5) Jesus said, “Recognize what is in your sight, and that which is hidden from you will become plain to you . For there is nothing hidden which will not become manifest.”

(6) His disciples questioned him and said to him, “Do you want us to fast? How shall we pray? Shall we give alms? What diet shall we observe?”
Jesus said, “Do not tell lies, and do not do what you hate, for all things are plain in the sight of heaven. For nothing hidden will not become manifest, and nothing covered will remain without being uncovered.”

(7) Jesus said, “Blessed is the lion which becomes man when consumed by man; and cursed is the man whom the lion consumes, and the lion becomes man.”

(8) And he said, “The man is like a wise fisherman who cast his net into the sea and drew it up from the sea full of small fish. Among them the wise fisherman found a fine large fish. He threw all the small fish back into the sea and chose the large fish without difficulty. Whoever has ears to hear, let him hear.”

(9) Jesus said, “Now the sower went out, took a handful (of seeds), and scattered them. Some fell on the road; the birds came and gathered them up. Others fell on the rock, did not take root in the soil, and did not produce ears. And others fell on thorns; they choked the seed(s) and worms ate them. And others fell on the good soil and it produced good fruit: it bore sixty per measure and a hundred and twenty per measure.”

(10) Jesus said, “I have cast fire upon the world, and see, I am guarding it until it blazes.”

(11) Jesus said, “This heaven will pass away, and the one above it will pass away. The dead are not alive, and the living will not die. In the days when you consumed what is dead, you made it what is alive. When you come to dwell in the light, what will you do? On the day when you were one you became two. But when you become two, what will you do?”

(12) The disciples said to Jesus, “We know that you will depart from us. Who is to be our leader?”
Jesus said to them, “Wherever you are, you are to go to James the righteous, for whose sake heaven and earth came into being.”

(13) Jesus said to his disciples, “Compare me to someone and tell me whom I am like.”
Simon Peter said to him, “You are like a righteous angel.”
Matthew said to him, “You are like a wise philosopher.”
Thomas said to him, “Master, my mouth is wholly incapable of saying whom you are like.”
Jesus said, “I am not your master. Because you have drunk, you have become intoxicated from the bubbling spring which I have measured out.”
And he took him and withdrew and told him three things. When Thomas returned to his companions, they asked him, “What did Jesus say to you?”
Thomas said to them, “If I tell you one of the things which he told me, you will pick up stones and throw them at me; a fire will come out of the stones and burn you up.”

(14) Jesus said to them, “If you fast, you will give rise to sin for yourselves; and if you pray, you will be condemned; and if you give alms, you will do harm to your spirits. When you go into any land and walk about in the districts, if they receive you, eat what they will set before you, and heal the sick among them. For what goes into your mouth will not defile you, but that which issues from your mouth – it is that which will defile you.”

(15) Jesus said, “When you see one who was not born of woman, prostrate yourselves on your faces and worship him. That one is your father.”

(16) Jesus said, “Men think, perhaps, that it is peace which I have come to cast upon the world. They do not know that it is dissension which I have come to cast upon the earth: fire, sword, and war. For there will be five in a house: three will be against two, and two against three, the father against the son, and the son against the father. And they will stand solitary.”

(17) Jesus said, “I shall give you what no eye has seen and what no ear has heard and what no hand has touched and what has never occurred to the human mind.”

(18) The disciples said to Jesus, “Tell us how our end will be.”
Jesus said, “Have you discovered, then, the beginning, that you look for the end? For where the beginning is, there will the end be. Blessed is he who will take his place in the beginning; he will know the end and will not experience death.”

(19) Jesus said, “Blessed is he who came into being before he came into being. If you become my disciples and listen to my words, these stones will minister to you. For there are five trees for you in Paradise which remain undisturbed summer and winter and whose leaves do not fall. Whoever becomes acquainted with them will not experience death.”

(20) The disciples said to Jesus, “Tell us what the kingdom of heaven is like.”
He said to them, “It is like a mustard seed. It is the smallest of all seeds. But when it falls on tilled soil, it produces a great plant and becomes a shelter for birds of the sky.”

(21) Mary said to Jesus, “Whom are your disciples like?”
He said, “They are like children who have settled in a field which is not theirs. When the owners of the field come, they will say, ‘Let us have back our field.’ They (will) undress in their presence in order to let them have back their field and to give it back to them. Therefore I say, if the owner of a house knows that the thief is coming, he will begin his vigil before he comes and will not let him dig through into his house of his domain to carry away his goods. You, then, be on your guard against the world. Arm yourselves with great strength lest the robbers find a way to come to you, for the difficulty which you expect will (surely) materialize. Let there be among you a man of understanding. When the grain ripened, he came quickly with his sickle in his hand and reaped it. Whoever has ears to hear, let him hear.”

(22) Jesus saw infants being suckled. He said to his disciples, “These infants being suckled are like those who enter the kingdom.”
They said to him, “Shall we then, as children, enter the kingdom?”
Jesus said to them, “When you make the two one, and when you make the inside like the outside and the outside like the inside, and the above like the below, and when you make the male and the female one and the same, so that the male not be male nor the female female; and when you fashion eyes in the place of an eye, and a hand in place of a hand, and a foot in place of a foot, and a likeness in place of a likeness; then will you enter the kingdom.”

(23) Jesus said, “I shall choose you, one out of a thousand, and two out of ten thousand, and they shall stand as a single one.”

(24) His disciples said to him, “Show us the place where you are, since it is necessary for us to seek it.”
He said to them, “Whoever has ears, let him hear. There is light within a man of light, and he lights up the whole world. If he does not shine, he is darkness.”

(25) Jesus said, “Love your brother like your soul, guard him like the pupil of your eye.”

(26) Jesus said, “You see the mote in your brother’s eye, but you do not see the beam in your own eye. When you cast the beam out of your own eye, then you will see clearly to cast the mote from your brother’s eye.”

(27) <Jesus said,> “If you do not fast as regards the world, you will not find the kingdom. If you do not observe the Sabbath as a Sabbath, you will not see the father.”

(28) Jesus said, “I took my place in the midst of the world, and I appeared to them in flesh. I found all of them intoxicated; I found none of them thirsty. And my soul became afflicted for the sons of men, because they are blind in their hearts and do not have sight; for empty they came into the world, and empty too they seek to leave the world. But for the moment they are intoxicated. When they shake off their wine, then they will repent.”

(29) Jesus said, “If the flesh came into being because of spirit, it is a wonder. But if spirit came into being because of the body, it is a wonder of wonders. Indeed, I am amazed at how this great wealth has made its home in this poverty.”

(30) Jesus said, “Where there are three gods, they are gods. Where there are two or one, I am with him.”

(31) Jesus said, “No prophet is accepted in his own village; no physician heals those who know him.”

(32) Jesus said, “A city being built on a high mountain and fortified cannot fall, nor can it be hidden.”

(33) Jesus said, “Preach from your housetops that which you will hear in your ear. For no one lights a lamp and puts it under a bushel, nor does he put it in a hidden place, but rather he sets it on a lampstand so that everyone who enters and leaves will see its light.”

(34) Jesus said, “If a blind man leads a blind man, they will both fall into a pit.”

(35) Jesus said, “It is not possible for anyone to enter the house of a strong man and take it by force unless he binds his hands; then he will (be able to) ransack his house.”

(36) Jesus said, “Do not be concerned from morning until evening and from evening until morning about what you will wear.”

(37) His disciples said, “When will you become revealed to us and when shall we see you?”
Jesus said, “When you disrobe without being ashamed and take up your garments and place them under your feet like little children and tread on them, then will you see the son of the living one, and you will not be afraid”

(38) Jesus said, “Many times have you desired to hear these words which I am saying to you, and you have no one else to hear them from. There will be days when you will look for me and will not find me.”

(39) Jesus said, “The pharisees and the scribes have taken the keys of knowledge (gnosis) and hidden them. They themselves have not entered, nor have they allowed to enter those who wish to. You, however, be as wise as serpents and as innocent as doves.”

(40) Jesus said, “A grapevine has been planted outside of the father, but being unsound, it will be pulled up by its roots and destroyed.”

(41) Jesus said, “Whoever has something in his hand will receive more, and whoever has nothing will be deprived of even the little he has.”

(42) Jesus said, “Become passers-by.”

(43) His disciples said to him, “Who are you, that you should say these things to us?”
<Jesus said to them,> “You do not realize who I am from what I say to you, but you have become like the Jews, for they (either) love the tree and hate its fruit (or) love the fruit and hate the tree.”

(44) Jesus said, “Whoever blasphemes against the father will be forgiven, and whoever blasphemes against the son will be forgiven, but whoever blasphemes against the holy spirit will not be forgiven either on earth or in heaven.”

(45) Jesus said, “Grapes are not harvested from thorns, nor are figs gathered from thistles, for they do not produce fruit. A good man brings forth good from his storehouse; an evil man brings forth evil things from his evil storehouse, which is in his heart, and says evil things. For out of the abundance of the heart he brings forth evil things.”

(46) Jesus said, “Among those born of women, from Adam until John the Baptist, there is no one so superior to John the Baptist that his eyes should not be lowered (before him). Yet I have said, whichever one of you comes to be a child will be acquainted with the kingdom and will become superior to John.”

(47) Jesus said, “It is impossible for a man to mount two horses or to stretch two bows. And it is impossible for a servant to serve two masters; otherwise, he will honor the one and treat the other contemptuously. No man drinks old wine and immediately desires to drink new wine. And new wine is not put into old wineskins, lest they burst; nor is old wine put into a new wineskin, lest it spoil it. An old patch is not sewn onto a new garment, because a tear would result.”

(48) Jesus said, “If two make peace with each other in this one house, they will say to the mountain, ‘Move Away,’ and it will move away.”

(49) Jesus said, “Blessed are the solitary and elect, for you will find the kingdom. For you are from it, and to it you will return.”

(50) Jesus said, “If they say to you, ‘Where did you come from?’, say to them, ‘We came from the light, the place where the light came into being on its own accord and established itself and became manifest through their image.’ If they say to you, ‘Is it you?’, say, ‘We are its children, we are the elect of the living father.’ If they ask you, ‘What is the sign of your father in you?’, say to them, ‘It is movement and repose.’”

(51) His disciples said to him, “When will the repose of the dead come about, and when will the new world come?”
He said to them, “What you look forward to has already come, but you do not recognize it.”

(52) His disciples said to him, “Twenty-four prophets spoke in Israel, and all of them spoke in you.”
He said to them, “You have omitted the one living in your presence and have spoken (only) of the dead.”

(53) His disciples said to him, “Is circumcision beneficial or not?”
He said to them, “If it were beneficial, their father would beget them already circumcised from their mother. Rather, the true circumcision in spirit has become completely profitable.”

(54) Jesus said, “Blessed are the poor, for yours is the kingdom of heaven.”

(55) Jesus said, “Whoever does not hate his father and his mother cannot become a disciple to me. And whoever does not hate his brothers and sisters and take up his cross in my way will not be worthy of me.”

(56) Jesus said, “Whoever has come to understand the world has found (only) a corpse, and whoever has found a corpse is superior to the world.”

(57) Jesus said, “The kingdom of the father is like a man who had good seed. His enemy came by night and sowed weeds among the good seed. The man did not allow them to pull up the weeds; he said to them, ‘I am afraid that you will go intending to pull up the weeds and pull up the wheat along with them.’ For on the day of the harvest the weeds will be plainly visible, and they will be pulled up and burned.”

(58) Jesus said, “Blessed is the man who has suffered and found life.”

(59) Jesus said, “Take heed of the living one while you are alive, lest you die and seek to see him and be unable to do so.”

(60) <They saw> a Samaritan carrying a lamb on his way to Judea. He said to his disciples, “That man is round about the lamb.”
They said to him, “So that he may kill it and eat it.”
He said to them, “While it is alive, he will not eat it, but only when he has killed it and it has become a corpse.”
They said to him, “He cannot do so otherwise.”
He said to them, “You too, look for a place for yourself within repose, lest you become a corpse and be eaten.”

(61) Jesus said, “Two will rest on a bed: the one will die, and the other will live.”
Salome said, “Who are you, man, that you … have come up on my couch and eaten from my table?”
Jesus said to her, “I am he who exists from the undivided. I was given some of the things of my father.”
<…> “I am your disciple.”
<…> “Therefore I say, if he is destroyed, he will be filled with light, but if he is divided, he will be filled with darkness.”

(62) Jesus said, “It is to those who are worthy of my mysteries that I tell my mysteries. Do not let your left (hand) know what your right (hand) is doing.”

(63) Jesus said, “There was a rich man who had much money. He said, ‘I shall put my money to use so that I may sow, reap, plant, and fill my storehouse with produce, with the result that I shall lack nothing.’ Such were his intentions, but that same night he died. Let him who has ears hear.”

(64) Jesus said, “A man had received visitors. And when he had prepared the dinner, he sent his servant to invite the guests.
He went to the first one and said to him, ‘My master invites you.’ He said, ‘I have claims against some merchants. They are coming to me this evening. I must go and give them my orders. I ask to be excused from the dinner.’
He went to another and said to him, ‘My master has invited you.’ He said to him, ‘I have just bought a house and am required for the day. I shall not have any spare time.’
He went to another and said to him, ‘My master invites you.’ He said to him, ‘My friend is going to get married, and I am to prepare the banquet. I shall not be able to come. I ask to be excused from the dinner.’
He went to another and said to him, ‘My master invites you.’ He said to him, ‘I have just bought a farm, and I am on my way to collect the rent. I shall not be able to come. I ask to be excused.’
The servant returned and said to his master, ‘Those whom you invited to the dinner have asked to be excused.’ The master said to his servant, ‘Go outside to the streets and bring back those whom you happen to meet, so that they may dine.’ Businessmen and merchants will not enter the places of my father.”

(65) He said, “There was a good man who owned a vineyard. He leased it to tenant farmers so that they might work it and he might collect the produce from them. He sent his servant so that the tenants might give him the produce of the vineyard. They seized his servant and beat him, all but killing him. The servant went back and told his master. The master said, ‘Perhaps he did not recognize them.’ He sent another servant. The tenants beat this one as well. Then the owner sent his son and said, ‘Perhaps they will show respect to my son.’ Because the tenants knew that it was he who was the heir to the vineyard, they seized him and killed him. Let him who has ears hear.”

(66) Jesus said, “Show me the stone which the builders have rejected. That one is the cornerstone.”

(67) Jesus said, “If one who knows the all still feels a personal deficiency, he is completely deficient.”

(68) Jesus said, “Blessed are you when you are hated and persecuted. Wherever you have been persecuted they will find no place.”

(69) Jesus said, “Blessed are they who have been persecuted within themselves. It is they who have truly come to know the father. Blessed are the hungry, for the belly of him who desires will be filled.”

(70) Jesus said, “That which you have will save you if you bring it forth from yourselves. That which you do not have within you will kill you if you do not have it within you.”

(71) Jesus said, “I shall destroy this house, and no one will be able to build it [...].”

(72) A man said to him, “Tell my brothers to divide my father’s possessions with me.”
He said to him, “O man, who has made me a divider?”
He turned to his disciples and said to them, “I am not a divider, am I?”

(73) Jesus said, “The harvest is great but the laborers are few. Beseech the Lord, therefore, to send out laborers to the harvest.”

(74) He said, “O Lord, there are many around the drinking trough, but there is nothing in the cistern.”

(75) Jesus said, “Many are standing at the door, but it is the solitary who will enter the bridal chamber.”

(76) Jesus said, “The kingdom of the father is like a merchant who had a consignment of merchandise and who discovered a pearl. That merchant was shrewd. He sold the merchandise and bought the pearl alone for himself. You too, seek his unfailing and enduring treasure where no moth comes near to devour and no worm destroys.”

(77) Jesus said, “It is I who am the light which is above them all. It is I who am the all. From me did the all come forth, and unto me did the all extend. Split a piece of wood, and I am there. Lift up the stone, and you will find me there.”

(78) Jesus said, “Why have you come out into the desert? To see a reed shaken by the wind? And to see a man clothed in fine garments like your kings and your great men? Upon them are the fine garments, and they are unable to discern the truth.”

(79) A woman from the crowd said to him, “Blessed are the womb which bore you and the breasts which nourished you.”
He said to her, “Blessed are those who have heard the word of the father and have truly kept it. For there will be days when you will say, ‘Blessed are the womb which has not conceived and the breasts which have not given milk.’”

(80) Jesus said, “He who has recognized the world has found the body, but he who has found the body is superior to the world.”

(81) Jesus said, “Let him who has grown rich be king, and let him who possesses power renounce it.”

(82) Jesus said, “He who is near me is near the fire, and he who is far from me is far from the kingdom.”

(83) Jesus said, “The images are manifest to man, but the light in them remains concealed in the image of the light of the father. He will become manifest, but his image will remain concealed by his light.”

(84) Jesus said, “When you see your likeness, you rejoice. But when you see your images which came into being before you, and which neither die not become manifest, how much you will have to bear!”

(85) Jesus said, “Adam came into being from a great power and a great wealth, but he did not become worthy of you. For had he been worthy, he would not have experienced death.”

(86) Jesus said, “The foxes have their holes and the birds have their nests, but the son of man has no place to lay his head and rest.”

(87) Jesus said, “Wretched is the body that is dependant upon a body, and wretched is the soul that is dependent on these two.”

(88) Jesus said, “The angels and the prophets will come to you and give to you those things you (already) have. And you too, give them those things which you have, and say to yourselves, ‘When will they come and take what is theirs?’”

(89) Jesus said, “Why do you wash the outside of the cup? Do you not realize that he who made the inside is the same one who made the outside?”

(90) Jesus said, “Come unto me, for my yoke is easy and my lordship is mild, and you will find repose for yourselves.”

(91) They said to him, “Tell us who you are so that we may believe in you.”
He said to them, “You read the face of the sky and of the earth, but you have not recognized the one who is before you, and you do not know how to read this moment.”

(92) Jesus said, “Seek and you will find. Yet, what you asked me about in former times and which I did not tell you then, now I do desire to tell, but you do not inquire after it.”

(93) <Jesus said,> “Do not give what is holy to dogs, lest they throw them on the dung-heap. Do not throw the pearls to swine, lest they [...] it [...].”

(94) Jesus said, “He who seeks will find, and he who knocks will be let in.”

(95) Jesus said, “If you have money, do not lend it at interest, but give it to one from whom you will not get it back.”

(96) Jesus said, “The kingdom of the father is like a certain woman. She took a little leaven, concealed it in some dough, and made it into large loaves. Let him who has ears hear.”

(97) Jesus said, “The kingdom of the father is like a certain woman who was carrying a jar full of meal. While she was walking on the road, still some distance from home, the handle of the jar broke and the meal emptied out behind her on the road. She did not realize it; she had noticed no accident. When she reached her house, she set the jar down and found it empty.”

(98) Jesus said, “The kingdom of the father is like a certain man who wanted to kill a powerful man. In his own house he drew his sword and stuck it into the wall in order to find out whether his hand could carry through. Then he slew the powerful man.”

(99) The disciples said to him, “Your brothers and your mother are standing outside.”
He said to them, “Those here who do the will of my father are my brothers and my mother. It is they who will enter the kingdom of my father.”

(100) They showed Jesus a gold coin and said to him, “Caesar’s men demand taxes from us.”
He said to them, “Give Caesar what belongs to Caesar, give God what belongs to God, and give me what is mine.”

(101) <Jesus said,> “Whoever does not hate his father and his mother as I do cannot become a disciple to me. And whoever does not love his father and his mother as I do cannot become a disciple to me. For my mother [...], but my true mother gave me life.”

(102) Jesus said, “Woe to the pharisees, for they are like a dog sleeping in the manger of oxen, for neither does he eat nor does he let the oxen eat.”

(103) Jesus said, “Fortunate is the man who knows where the brigands will enter, so that he may get up, muster his domain, and arm himself before they invade.”

(104) They said to Jesus, “Come, let us pray today and let us fast.”
Jesus said, “What is the sin that I have committed, or wherein have I been defeated? But when the bridegroom leaves the bridal chamber, then let them fast and pray.”

(105) Jesus said, “He who knows the father and the mother will be called the son of a harlot.”

(106) Jesus said, “When you make the two one, you will become the sons of man, and when you say, ‘Mountain, move away,’ it will move away.”

(107) Jesus said, “The kingdom is like a shepherd who had a hundred sheep. One of them, the largest, went astray. He left the ninety-nine sheep and looked for that one until he found it. When he had gone to such trouble, he said to the sheep, ‘I care for you more than the ninety-nine.’”

(108) Jesus said, “He who will drink from my mouth will become like me. I myself shall become he, and the things that are hidden will be revealed to him.”

(109) Jesus said, “The kingdom is like a man who had a hidden treasure in his field without knowing it. And after he died, he left it to his son. The son did not know (about the treasure). He inherited the field and sold it. And the one who bought it went plowing and found the treasure. He began to lend money at interest to whomever he wished.”

(110) Jesus said, “Whoever finds the world and becomes rich, let him renounce the world.”

(111) Jesus said, “The heavens and the earth will be rolled up in your presence. And the one who lives from the living one will not see death.” Does not Jesus say, “Whoever finds himself is superior to the world?”

(112) Jesus said, “Woe to the flesh that depends on the soul; woe to the soul that depends on the flesh.”

(113) His disciples said to him, “When will the kingdom come?”
<Jesus said,> “It will not come by waiting for it. It will not be a matter of saying ‘here it is’ or ‘there it is.’ Rather, the kingdom of the father is spread out upon the earth, and men do not see it.”

(114) Simon Peter said to him, “Let Mary leave us, for women are not worthy of life.”
Jesus said, “I myself shall lead her in order to make her male, so that she too may become a living spirit resembling you males. For every woman who will make herself male will enter the kingdom of heaven.”

The Gospel
According to Thomas

All actions start as mere thoughts. When you set out to reach your goals, negative thinking pretty much ends your journey right there. You end up losing your drive, which you need in order to get anything done.

Thinking optimistically can be the difference between easily reaching success and falling short.

But how can you start thinking optimistically? There are certain actions you can take that will help you shift your core beliefs.

Try these steps in order to set yourself up for success with optimism:

1.    Expect the best. You should know your desired outcome for your ultimate goals and believe that the best case scenario can prevail. You may tend to drift into the “what if” thoughts from time to time, but you also have the power to fight them. If you catch yourself thinking this way, immediately shift your focus onto something positive.

2.    Take immediate action. Reaching your ultimate goals can be intimidating. There might be many things holding you back, including the fear of failure. But when you take immediate action, you leave no time for pessimistic thoughts to arise. You’ll plough forward in a positive direction.

3.    Seek the silver lining. No doubt there will be situations that present challenges to you. You must believe that everything happens for a reason and that there’s a silver lining somewhere in this challenge. Do your best to learn from the situation and then actively seek the best direction forward.

4.    Write down your thoughts. You can certainly benefit from a brain dump every now and then. Write down your thoughts, including your fears, in order to vent. Take note of your positive thoughts as well. By writing everything down, you’ll gain clarity about your goals.

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In this article we will look at the importance of using creative thought (yes, imagination) as a God-given ability to “create” or receive what we have prayed for.  So many believers pray, but complain that they do not see results.

Many discoveries on the level of quantum physics, the study of subatomic particles, proved that we influence our world with our thoughts.  No wonder that the greatest “physicist”, the Creator of the universe wrote in His Book, the Bible, “For as a man thinks in his heart, so is he.” (Pro 23:7). Our thoughts can play a powerful role in our wellbeing, health and prosperity as I will explain below.

We can influence our destiny, create opportunities and change circumstances by practising positive thought as an underlying principle of faith.  In fact, I will show you that this is exactly how we are instructed in the Bible to practise our faith:

Now to Him Who, by (in consequence of) the [action of His] power that is at work within us, is able to [carry out His purpose and] do superabundantly, far over and above all that we [dare] ask or think [infinitely beyond our highest prayers, desires, thoughts, hopes, or dreams]–(Eph 3:20)

Faith is a spiritual power that operates from a higher dimension as thought and physics. The laws of nature and the power of creative thought function on a lower level of authority than spiritual power, and should therefore be practised in support of faith and not as the ultimate level of authority as propagated by many under the title “The Law of Attraction” etc. It is positive an powerful principles, but we should remember that there is a higher level of control, a higher will and purpose that governs the universe. We should get “in tune” with the Spirit of God to really guarantee results.

What is the role of positive thinking when it comes to practical faith?

Our thoughts, words and actions must be in agreement to be able to create a supernatural outcome. We cannot apply faith for the supernatural, while believing (thinking with the mind) something to the opposite. Our thoughts must support our faith and the will and purpose of God to be effective.

Visualisation can, and should play a vital role in our practising of faith. I call this ‘Creative Faith’.

* How can a person have faith for something, if he cannot define what exactly it is that he wants?

* How can someone define what he wants, without first forming a clear picture of it in his mind?

* How can a person think positively and creatively, if his words and actions are negative and destructive in nature? Our words portray our inner believes and thoughts.

Everything that you would like to ‘create’ or receive in your life by means of faith starts out from an original thought. Once you have created a mental picture, the idea should be meditated upon until you could clearly visualise the details and even experience the outcome in your mind. How do we do this? By using a very unique capability given to man – imagination.

Once you have completed the mental picture, and know exactly what you want, you can use this mental picture as the seed and substance for your faith and trust the Creator to transfer it into reality from a spiritual dimension. We ‘sow’ or ‘plant’ this spiritual prototype (seed) by means of words (prayer).

The spoken word (the prayer of faith), is the seed that will take this spiritual prototype (creative thought) into the dimension of the Spirit where faith cultivates it, protects it and grows it into reality. Once the seed has become full-grown in the spiritual dimension, it also becomes reality in the visible world. Sometimes the result can be instantaneous (a miracle) or it may take a while (spiritual interference in the natural processes, it might take time).

A fact that should always be kept in mind is the sure knowledge and conviction of heart (faith), that whatever the need was, the blueprint for the solution is immediately created in the spiritual realm. You have received the answer to your prayer of faith the moment you have spoken the words.

This is why Jesus, once He has formed the outcome in His mind by faith and inspiration of the Holy Spirit, would never confess anything else. On His way to heal Talita, Jairus’ little daughter, the report (natural or medical fact) reached them that she was already dead. Jesus didn’t listen to the negative reports they received along their way to Jairus’ house. Jesus kept on confessing that she was only “asleep”. Not once when Jesus was on His way to heal the sick or raise the dead, would He confess the natural facts. Jesus always kept the original thought alive and demonstrated that the spiritual dimension overrules the laws of the natural. We can see this also in the case of Lazarus.

How does this kind of works?

The Bible defines faith as follows:

NOW FAITH is the assurance (the confirmation, (the title deed) of the things [we] hope for, being the proof of things [we] do not see and the conviction of their reality [faith perceiving as real fact what is not revealed to the senses].  (Hebrews 11:1 – Amplified Bible)

If you have real faith for something, your words and conversations will portray that believe, even if it is not visible in the physical yet. Real Biblical faith always comprehends the outcome as something already obtained.

I once stood outside the ICU unit of a hospital. A friend has called me to pray with her alongside the bed of a man that was already declared brain-dead by the doctors. This was the second time I was requested to minister to this man. Three weeks earlier I have also stood alongside his bed, praying the prayer of faith, but his situation just seem to deteriorated. This time, they have decided to turn off the life support systems.

I remember while I was waiting outside, the family members that came to say their last good-byes were standing outside and they were sadly discussing his funeral arrangements.

You can imagine how shocked they were when I suddenly remarked: ‘He is not that sick you know… Lazarus was much sicker; he was dead for three days when Jesus healed him.’ I was getting out of the boat with this statement, walking on the water!

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